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October 8 - 10, 2010
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For many Americans, Christian missionary efforts have usually involved distant and exotic places. Sometimes, however, we can learn more about missions and inter-religious engagement by looking in our own backyard. This collection of essays deriving from a consultation on missionary history and attitudes in colonial Jamestown, Virginia, explores long-standing assumptions related to Christian mission by listening to Native American voices. What were the ideologies and theologies that motivated early Virginia colonists? How did certain understandings of mission and church provide support and legitimacy for invasion and exploitation? What were, and are, the responses of indigenous populations, and how should Christian mission to Native Americans continue in light of this history? This book addresses these still very relevant questions and explores ways in which new understandings of Christian mission are needed in the expanding religious and cultural diversity of the twenty-first century. 

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Making Jesus Known 

Native Americans Lead the Way
in Reaching Their Own People

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"I was made to burn and destroy all my tribal carvings, eagle feathers, and my dance outfit because the pastor told me now that I was a Christian, old things passed away and all things became new, which meant all my Native cultural ways needed to be replaced with Euro-American cultural ways. Then I was told I could no longer participate in our Native gatherings, dances or ceremonies because they were of the devil and full of idolatry. They even told me my Native drum was an idol and full of spirits, so I burned it and learned the guitar instead. Now I am no longer a Native in my culture. I am an anglicized Christian in American culture. The Bible has been used to colonize my soul.”                                          Richard Twiss


 

 
 
 



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